#Empathy

Pet lovers in Thailand and around the world often wonder what goes on in a dog’s mind or a cat’s heart. A recent in-depth feature from The Guardian explores the psychology of dogs and cats, challenging long-held beliefs about their inner lives and what empathy truly means for our companion animals. The piece resonates with Thai households where pets are trusted sources of comfort in difficult times.

In Thailand’s bustling cities, millions of households rely on pets for emotional support. The Guardian’s stories recount terriers offering comforting licks, Labradors standing by grieving humans, and Cavachons soothing children with autism. While many Thai families instinctively view their pets as family, researchers question whether animal actions constitute human-style empathy or are driven by other factors such as emotional contagion or simple curiosity.

Empathy is being reframed as a deliberate choice rather than a spontaneous feeling. New research and public conversations suggest empathy involves cognitive effort, emotional endurance, and a willingness to sit with distress. This shift holds practical implications for Thai homes, schools, hospitals, and workplaces as society seeks more compassionate and effective responses to addiction, social challenges, and crisis situations.

In Thai culture, concepts such as nam jai (น้ำใจ) and metta (เมตตา, loving-kindness) have long celebrated emotional resonance. Yet recent analysis shows empathy can be a controlled act—the result of weighing costs and benefits before engaging with someone in distress. The debate intensified after fans discussed a realistic addiction storyline in a popular medical drama, highlighting that empathy toward addicts can feel conditional when actions are disruptive.

A new wave of research and cultural discussion has cast fresh light on the nature of empathy, challenging the familiar notion that empathy is merely a spontaneous, uncontrollable feeling. Instead, research and commentary increasingly suggest that empathy is a conscious choice—often a difficult one—that anyone can practice, especially when facing troubling or complex situations such as addiction, social deviance, or crisis. This revised understanding has significant implications for Thai society, health, and education, pointing the way toward more compassionate and effective responses in homes, schools, hospitals, and workplaces.

A growing body of research highlights reading fiction as an affordable, accessible remedy for loneliness. Summaries compiled in a recent Conversation report and coverage by Neuroscience News suggest that immersing in stories boosts empathy, reduces social isolation, and may support long-term brain health. As digital options like AI companions proliferate, experts caution that these tools cannot replace the deep social and cognitive nourishment offered by reading.

Loneliness has become a prominent public health concern, with the World Health Organization recognizing it as a crisis of social isolation. The impact is real: about a quarter of older adults live in social isolation, and a notable share of adolescents report chronic loneliness. While technology firms promote AI-driven companions, researchers warn that digital programs, regardless of sophistication, miss the human nuance essential for well-being. In Thailand, where urbanization and shifting family structures are altering traditional support networks, exploring enduring pathways to connection is especially important.

A growing body of research is spotlighting a powerful and affordable remedy for loneliness—reading fiction. Recent studies summarized in a report from The Conversation and featured by Neuroscience News suggest that immersing oneself in stories not only fuels empathy but meaningfully combats social isolation and even holds protective benefits for the brain. This news arrives as digital solutions like AI companions and chatbots are being marketed as fixes for the world’s growing loneliness epidemic, but experts caution that these technological remedies cannot replace the deep social and cognitive nourishment provided by reading.

A new theory is reshaping how we understand psychedelics and the brain. It proposes that substances like psilocybin and LSD may temporarily empower the right hemisphere. The model, called HEALS (Hemispheric Annealing and Lateralization Under Psychedelics), suggests this shift could heighten empathy, creativity, and emotional intelligence. This could advance therapeutic use of psychedelics, according to researchers and clinical observers.

For Thailand and much of Asia, where mental health stigma and treatment gaps persist, these findings carry meaningful implications. Thai authorities are already exploring innovative approaches to mental wellness, including careful consideration of traditional therapies. Global advances on neuroplasticity and mindful healing are increasingly relevant to Thai care providers and patients.

A groundbreaking new theory is reshaping scientific understanding of how psychedelics affect the human brain, proposing that substances like psilocybin, LSD, and others may temporarily grant dominance to the right hemisphere. According to a recently published model—known as HEALS (Hemispheric Annealing and Lateralization Under Psychedelics)—this shift could fuel increases in empathy, creativity, and emotional intelligence, marking a significant step forward in the quest to harness psychedelics for therapeutic purposes (Neuroscience News).

A recent study reveals how brain networks and social bonds shape why some people are more inclined to help others. While the research used rats, its insights illuminate human prosocial behavior and how generosity strengthens communities, families, and friendships. For Thai readers, the findings echo everyday kindness—from small hospitality gestures to widespread aid after disasters.

Thai culture places a high value on social harmony, kindness, and generosity. Yet not everyone acts with the same frequency or intensity. The study, published in a leading neuroscience journal by researchers at Tel Aviv University, suggests that helping may be partly hardwired in the brain and influenced by social bonding and the hormone oxytocin, often called the “social bonding” chemical. In the experiments, rats faced a choice to free a trapped peer. Most helped, but roughly one in three did not, reflecting dynamics familiar in human groups.

A recent study has unlocked key insights into the brain mechanisms behind why some individuals are more inclined to help others, highlighting the powerful role of social bonding and neural responses. The findings, based on experiments with rats, provide a scientific window into the roots of prosocial behavior—those acts of kindness and assistance that strengthen communities, families, and friendships. For Thai readers, these results could help explain the diversity of helpfulness observed in daily life, from simple acts of hospitality to the outpouring of aid during national disasters.

A recently shared personal account by Jacob Skidmore, an Ohio-based TikTok creator diagnosed with narcissistic personality disorder (NPD), is igniting global and local conversations about stigma, mental health, and the reality of living with NPD. The story, covered by Newsweek and rapidly circulating on social media, highlights how individuals with this diagnosis face not only challenges from the disorder itself but also substantial social vilification and misunderstanding. For Thai readers, the viral nature of this discussion offers an opportunity to reflect on how mental health terminology and stigma play out both globally and in our own society.

A recent personal account shared by Jacob Skidmore, an Ohio-based TikTok creator diagnosed with narcissistic personality disorder (NPD), is fueling conversations about stigma, mental health, and living with NPD. The story, picked up by Newsweek and widely circulated online, highlights not only the challenges of the disorder but also the social backlash and misunderstanding that can accompany it. For Thai readers, the viral discussion offers an opportunity to examine how mental health language and stigma operate both globally and in Thai society.

As global challenges continue to multiply, the presence of stress seems inescapable for many. Even if we ourselves aren’t the direct victims of conflicts, economic instability, or personal setbacks, the ubiquity of such issues through media and personal networks often leaves us sharing the stress of others. New research highlighted by the Washington Post delves into the phenomenon of stress contagion—where stress spreads between individuals just like a virus—and offers strategies to help shield oneself from its grip.

Stress is increasingly unavoidable as global challenges multiply. Even without direct exposure to conflicts or economic shocks, people feel the ripple effects through media and social networks. New research summarized by major outlets highlights stress contagion—the spread of stress between people like a virus—and offers practical steps to shield oneself.

In our hyper-connected era, constant news and social media amplify stress. Negative reporting often fuels a cycle of worry and shared tension. Research from a senior psychologist at a leading university notes our tendency to focus on troubling news, which can propagate stress within communities. Data from the same body of work emphasizes the need for mindful media consumption to protect mental well-being.