#Psychology

New research reveals a surprising twist: longing for a loved activity or reunion can lead people to delay returning, not jump back in. The study, published in PNAS Nexus and summarized by Neuroscience News, shows that intense anticipation can cause a ritualized postponement of joy. This has broad implications for personal happiness and social connection.

For Thai readers, the findings resonate in a post-pandemic world where family dinners, local festivals, and Songkran celebrations were paused or altered. The research challenges common assumptions about motivation and invites a closer look at the psychological barriers people face when re-engaging with positive moments.

Recent research shines a light on misokinesia, a visceral aversion to watching others perform small, repetitive movements. Studies suggest up to one in three people may experience noticeable discomfort, with implications for social life, work, and education—issues that resonate in Thai communities as well.

Misokinesia is defined as a strongly negative emotional reaction to seeing minor repetitive movements such as finger tapping, foot bounce, pen clicking, fidgeting, chewing, or nervous tics. While the term may be new to many, researchers at the University of British Columbia and colleagues reported in reputable journals that a significant portion of the population experiences this visual sensitivity. The findings come from a survey of more than 4,000 people, revealing that roughly one-third reported meaningful distress triggered by such movements. For some, the impact is minor; for others, it can shape where they feel comfortable, how they work, and how they socialize. In Thai workspaces and classrooms characterized by close collaboration, these effects can be especially pronounced.

A recent wave of scientific research has brought attention to a previously little-known condition called misokinesia—an aversion to the sight of others’ repetitive movements—which is now estimated to affect nearly one in three people worldwide. Emerging evidence indicates that this visual sensitivity is as pervasive as it is misunderstood, profoundly influencing social interactions and mental well-being, including within Thai society.

Misokinesia, a term translating literally as “hatred of movement,” refers to the strong negative emotional responses—ranging from mild annoyance to intense psychological distress—that some individuals experience when witnessing small, repetitive movements performed by others. Examples include finger tapping, leg bouncing, pen clicking, fidgeting with objects, chewing motions, or nervous tics (Futura Sciences). While the concept may be unfamiliar to the general public, new research led by psychologists at the University of British Columbia (UBC) and published in Nature/Scientific Reports in 2021 has shown it is far from rare.

A new wave of psychological research is questioning a long-held belief about anxiety: that anxious people are wired to fixate on danger. According to a recent study published in Cognition & Emotion and summarized by PsyPost, people with high anxiety can, in fact, disengage from threatening stimuli just as effectively as those with low anxiety, provided they are sufficiently motivated to do so. This fresh insight could have profound implications for how health professionals in Thailand and beyond understand, diagnose, and treat anxiety-related conditions (PsyPost).

A fresh wave of psychological research questions a long-held belief about anxiety: that anxious individuals are doomed to fixate on danger. A study featured in Cognition & Emotion and summarized by PsyPost shows that people with high anxiety can disengage from threatening stimuli just as effectively as those with low anxiety when motivation is strong. This insight could influence how health professionals in Thailand and beyond diagnose and treat anxiety-related conditions.

Emotionally intelligent individuals have a secret weapon for escaping the trap of overthinking—and it can be summed up in three powerful words: “Give it a try.” This action-oriented phrase, now supported by new research and psychology insights, offers a pathway for anyone paralysed by indecision to regain momentum and clarity in decision-making, with lessons that are especially relevant to Thai readers navigating work, relationships, and family choices.

Overthinking is a familiar, often stressful reality in modern life. Whether it’s the anxiety of picking a career, choosing a school for your child, or simply deciding which restaurant to visit with friends, the cycle of endless analysis can feel overwhelming. The significance of this news lies in its practical, research-validated advice for moving past hesitation—a common concern among Thais, where cultural emphasis on kreng jai (consideration of others’ feelings) can magnify decision-making anxiety. As reported by the American Psychological Association, a staggering 73% of adults admitted to feeling overwhelmed by overthinking at least once a week in a 2020 survey (APA).

Recent research highlighted by Psychology Today suggests that true self-care goes far beyond popular notions of pampering or taking breaks when overwhelmed. The article argues that authentic self-care demands a profound change in mindset and the way individuals relate to themselves, especially as many people still approach self-care reactively, only turning to rest and restoration after crisis and exhaustion have set in (Psychology Today).

This new wave of psychological research is particularly significant for Thai readers, as the stresses of modern living in Thailand—whether in bustling Bangkok or throughout the countryside—mirror global trends: rapid urbanisation, rising work demands, and recently, the lingering impact of the COVID-19 pandemic on mental health. Many Thais turn to rest practices only when they reach the point of exhaustion, reinforcing cycles of burnout. The research calls into question the sustainability of this “crisis-driven” approach to self-care, urging a more proactive and sustained relationship with one’s own well-being.

Thai workers, students, and professionals know the sting of embarrassment—tripping in front of a crowd, forgetting to mute a Zoom mic, or realizing a shirt is on backward during a crucial meeting. New analyses suggest embarrassment is not just a cringe-worthy feeling but a key driver of trust, learning, and social cohesion. Research released in June 2025 highlights embarrassment as a meaningful self-conscious emotion with real benefits for individuals and communities.

Emotionally intelligent individuals are tapping into a simple, powerful strategy to break free from overthinking: act. The phrase “give it a try” shifts attention from perfect outcomes to actionable steps, a mindset supported by recent psychology research. This lesson is especially relevant for Thai readers navigating work decisions, family choices, and educational paths.

Overthinking is a common source of stress in today’s life. From choosing a career to selecting a school for a child or deciding where to dine with friends, endless deliberation can stall progress. In Thailand, the struggle is often intensified by kreng jai—the consideration for others’ feelings— which can fuel hesitation. Data from a major psychology survey shows many adults feel overwhelmed by overthinking weekly, underscoring the need for practical strategies.

A wave of fresh scientific research has reaffirmed a growing understanding in psychology: even when traumatic memories seem to fade from the mind, the human body continues to carry traces of distress for years, sometimes decades. This discovery, recently highlighted by mental health advocates and major studies alike, is forcing a rethink of how therapy and recovery are approached—particularly for Thais who may have lived through periods of violence, natural disaster, or family turmoil.

New research highlighted by Psychology Today argues that authentic self-care requires a fundamental shift in mindset and how people relate to themselves. Many individuals still wait for crisis and exhaustion before seeking rest, a reactive pattern that undermines long-term well-being. In short, true self-care is proactive, not a last-minute rescue.

For Thai readers, this discussion resonates with pressures faced in Bangkok and across the countryside. Rapid urbanisation, rising work demands, and the lingering mental health effects of the COVID-19 era mirror global trends. Data from studies in Thailand shows a growing prevalence of stress-related symptoms and fatigue among workers, underscoring the relevance of moving away from crisis-driven rest toward ongoing well-being practices.

Trauma can linger in the body long after the memory fades. New science shows that physical symptoms—headaches, fatigue, stomach trouble, and chronic pain—can persist even when someone believes they have moved on. This insight is changing how therapists approach recovery, with growing emphasis on treating both mind and body. For Thai readers, it highlights the importance of holistic care especially in communities that historically suppress emotional pain.

A prominent study from the University of Oklahoma followed survivors of a major bombing incident. Seven years later, researchers found elevated inflammation markers and lower cortisol levels in survivors who appeared mentally healthy. In other words, the body remained on alert even when the mind seemed to be at peace. Lead author Dr. Phebe Tucker notes that resilience of the mind does not guarantee biological recovery, signaling potential long-term health risks if left unaddressed.

Why are Thais drawn to antiques and the unique vibe of historical spaces—from Bangkok’s vibrant amulet markets to Chiang Mai’s ancient wooden houses? Psychology researchers say the pull goes beyond taste. A recent feature on place authenticity explains how our connection to a place shapes nostalgia, well-being, and culture in daily life.

Place authenticity refers to the genuine character of a space—its history, culture, and community echoes. The idea helps explain why some environments feel like they belong to us, offering emotional connection, identity, and a comforting sense of continuity in a fast-changing world. In Thailand, such spaces—temples, old shop houses, and community centers formed from ancestral buildings—are visible reminders of shared memory and belonging.

Thai office workers, students, and professionals all know the familiar sting of embarrassment—stumbling in front of a crowd, forgetting to mute the mic during a Zoom call, or realising too late that your shirt is on inside out during an important meeting. While these moments often spark a desire to disappear, the latest research suggests that embarrassment isn’t simply a negative, cringeworthy feeling, but an essential glue for social connection and trust. According to new analysis published in June 2025 by The Conversation, psychologists and neuroscientists now view embarrassment as a crucial self-conscious emotion with powerful benefits for personal learning and community wellbeing (The Conversation).

Why are Thais—like so many around the world—drawn to antiques and the unique vibe of historical spaces? From Bangkok’s bustling amulet markets to Chiang Mai’s centuries-old wooden homes, a growing body of psychology research is revealing that our gravitation toward antiques goes well beyond aesthetic preference. Recent findings, as reported in a feature for House Beautiful, trace this emotional pull to a phenomenon known as “place authenticity”—a concept reshaping our understanding of nostalgia, well-being, and the importance of cultural heritage in daily life (House Beautiful).

A recent research study has revealed that nearly all unmarried pregnant women report that the fetus in their womb resembles the father—an observation that is drawing attention for its social and psychological implications (PsyPost). This intriguing pattern, documented in the published study, sheds light on complex interpersonal dynamics during pregnancy, particularly among women who are not married, and could have far-reaching effects across cultures, including Thai society.

Unmarried pregnancies remain a sensitive topic around the world and sometimes in Thailand due to prevailing social and cultural values. The researchers behind this new study set out to investigate whether there is a commonality in maternal reports regarding fetal resemblance, specifically among unmarried pregnant women. Their results confirm that a striking majority say the developing fetus is similar to the child’s father, a claim that may serve several evolutionary, psychological, or social functions.

A recent study finds that nearly all unmarried pregnant women report that their fetus resembles the father, a pattern with important social and psychological implications for families navigating changing norms. Research by behavioral scientists highlights how maternal perceptions of paternal similarity may reflect deeper dynamics around support, legitimacy, and social belonging. The finding resonates beyond the study group, inviting reflection on relationships, community attitudes, and health outcomes for Thai families.

A common frustration for busy professionals: rereading an email before sending it, sometimes multiple times. A June 2025 analysis highlighted by VegOut Magazine reveals eight personality traits that influence this habit. For Thai workers in service, finance, education, and public communication, understanding these traits can boost productivity, workplace harmony, and well-being.

Rereading emails is often pegged as perfectionism, but psychology suggests a richer picture. Interviews with communication experts and researchers point to a blend of traits shaping this behavior. The eight traits are high personal standards, conscientiousness, empathy, social anxiety, respect for others’ time, a sense of professionalism, risk aversion, and deliberate self-reflection. When managed well, these tendencies can become valuable strengths rather than hindrances.

A groundbreaking new study from the University of Missouri has found that hope, not happiness or gratitude, is the key emotional force underpinning a sense of meaning in life. This discovery challenges widely held beliefs about the drivers of well-being and suggests far-reaching implications for mental health and resilience, both globally and here in Thailand.

Traditionally, happiness and gratitude have been at the centre of discussions on how to lead a good and satisfying life. Thai society, with its deep reverence for “sanuk” (enjoyment) and frequent encouragement of “kreng jai” (gratitude and social harmony), echoes these themes. However, the latest research reveals that while these feelings are valuable, it is hope—the forward-looking expectation that things can improve—that gives life its deepest sense of purpose and direction (Earth.com; Show Me Mizzou).

A new study from the University of Missouri finds that hope—not happiness or gratitude—is the strongest emotional driver of a meaningful life. The finding challenges common beliefs about well-being and carries implications for mental health and resilience worldwide, including Thailand.

Traditionally, happiness and gratitude have dominated discussions about a good life. In Thai culture, sanuk (enjoyment) and kreng jai (gratitude and social harmony) are deeply valued. The latest research suggests these feelings matter, but hope—the future-oriented belief that improvement is possible—most strongly shapes life meaning. Researchers note that hope emerges as a vital emotional experience that enriches purpose, not merely a cognitive goal-setting process.

A recent psychological study has found that individuals with higher levels of psychopathic traits are capable of recognizing unfair treatment, but are significantly less likely to act by punishing such behavior. This groundbreaking research, recently highlighted by PsyPost, sheds new light on how personality characteristics influence responses to injustice, raising important questions for educators, mental health professionals, and policymakers in Thailand and worldwide.

Understanding the motives behind moral or antisocial behavior is critical for developing effective interventions in society. For Thai readers familiar with discussions about social justice and community well-being, these findings offer new insights into why some individuals may remain passive witnesses to unfair acts, failing to support victims or deter wrongdoers. While the classic image of the “psychopath” is associated with lack of empathy and disregard for rules, the latest findings suggest that even those with pronounced psychopathic tendencies are not necessarily unaware of what is unfair—they simply make a conscious decision not to intervene.

A new psychological study suggests that people with higher levels of psychopathic traits can recognize when a situation is unfair, but are less likely to take action to punish unfair behavior. The findings, highlighted by PsyPost, illuminate how personality influences responses to injustice and raise important questions for education, mental health, and policy in Thailand and beyond.

For Thai readers concerned with social justice and community well-being, the research offers fresh insight into why some bystanders may remain passive when others suffer from unfair treatment. While the archetype of a psychopath emphasizes a lack of empathy, the latest results show that recognition of unfairness does not always translate into intervention. Instead, individuals with pronounced psychopathic traits may assess the personal costs and benefits before deciding whether to respond.

Anyone who has hesitated over the “Send” button and found themselves rereading an email for the fourth, or even the fourteenth time, is far from alone. Recent psychological analysis, as reported in a June 2025 article by VegOut Magazine, shines a revealing light on this common digital-age phenomenon. For Thai professionals in burgeoning service and communication-driven sectors, understanding the deeper personality traits behind this habit holds special relevance for personal productivity, workplace harmony, and well-being.

Tears aren’t reserved for sadness alone. New neuroscience shows why intense joy can trigger tears as well. Researchers reveal how happy tears arise from the same emotional circuits that drive sadness, offering fresh insight into how humans experience and express powerful moments.

In Thailand, joyful crying at weddings, graduations, and family gatherings is a familiar, moving sight. Yet few stop to ask why happiness can spark tears. Neuroscience explains that crying—whether from sorrow or elation—reflects the brain’s attempt to process overwhelming emotion. Happy and sad tears share the same neural pathways, underscoring the mind’s effort to manage intense feelings at life’s key milestones.