#Religion

A new nationwide study reveals that pastors, traditionally seen as frontline counselors in their communities, are now providing less counseling than a decade ago, have fewer resources for referrals, and are increasingly isolated with their own struggles. The Lifeway Research survey, involving over 1,500 evangelical and Black Protestant pastors across the United States, underscores an important shift in how spiritual leaders participate in mental health care—a development with broad implications for faith communities worldwide, including Thailand.

A recent feature in Slate has spotlighted an emerging challenge for parents in multicultural societies: supporting a teenager’s desire to explore organized religion, especially in a context that crosses both ethnic and denominational boundaries. The article, published on June 27, 2025, under the headline “Help! My Son Wants to Go to Church. Uh, I’m Not Sure I Can Support This,” addresses the nuanced emotions that arise when a young person’s spiritual curiosity diverges from family tradition—and ventures into sacred spaces with deep-seated cultural histories (slate.com).

A sweeping new study by Pew Research Center finds that the United States stands out for its high religious identity and spiritual beliefs compared to other wealthy nations, revealing patterns that illuminate both global diversity and unique features of American private faith.

For Thai readers keen to understand both their position in a changing world and evolving global values, this research sheds light on how different societies experience religion and spirituality in daily life. With the survey encompassing 36 countries representing nearly half the world’s population, Thailand gains insight into international religious and spiritual trends that may shape local views, policy, and social debate.

A long-term study published in the journal Psychological Science has found little evidence supporting the widespread assumption that attending religious services leads to better mental health outcomes, raising questions about a relationship long thought to be positive and beneficial. The research, which analyzed nearly two decades of data from the British Household Panel Survey, revealed that frequent participation in organized religious gatherings had no clear association with improved mental well-being and, in certain instances, was followed by slightly worse symptoms.

In the heart of countless communities across Thailand, a profound and visually striking ceremony unfolds, marking a pivotal moment in the life of a young boy and his family. This is the Phithi Bappacha, the novice ordination ceremony, a sacred rite of passage that sees a boy shed his lay identity to become a samanera, or novice monk. Far more than a mere religious observance, this tradition is a cornerstone of Thai culture, a complex tapestry woven from threads of filial piety, spiritual education, community celebration, and a deep-seated belief in the power of merit. It represents one of the most significant ways a son can honour his parents, an act believed to pave their path to a heavenly realm, while simultaneously immersing the boy in the core teachings of the Buddha. For Thais, the sight of a newly ordained novice, his head shorn and his body draped in the humble saffron robe, is not just a religious symbol but a living embodiment of gratitude and the continuation of a spiritual lineage that stretches back centuries.

In the serene, incense-scented air of a Thai temple, a profound and ancient ritual quietly unfolds, serving as a spiritual bedrock for millions. It is a ceremony known in Thai as ‘Sadaeng Ton Pen Phutthama-maka’ (แสดงตนเป็นพุทธมามกะ), the formal act of declaring oneself a Buddhist. This pivotal moment, marked by chanted Pali verses and solemn vows, is far more than a mere formality. It is a conscious and heartfelt pledge to walk the path of enlightenment by taking refuge in the Triple Gem—the Buddha, the Dhamma, and the Sangha. For Thais, this ceremony is a cornerstone of spiritual life, a rite of passage for the young, a reaffirmation for the faithful, and a welcoming gate for new adherents from across the globe. It represents a deep-rooted connection to a faith that inextricably shapes the nation’s culture, ethics, and identity, making the understanding of this single ceremony a key to unlocking the heart of Thai spirituality.

Parinibbana, known in the Pali canon as Parinirvana—the ‘final nirvana’—is a foundational mystery and ultimate goal within Buddhist philosophy. The topic holds profound significance for Thai Buddhists, as it marks not only the historical moment of the Buddha’s complete emancipation but also serves as the ideal endpoint for all practitioners. Yet, interpretations and explanations about its true nature remain complex, requiring careful analysis grounded in Thai sources and Buddhist scripture. Here, we explore key elements of Parinibbana, its meaning, historical accounts, insights from Thai scholars, controversies, and enduring implications for contemporary Thai society.

Buddhism is far more than a religious identity in Thailand. It has continually shaped social values, everyday practices, and the national character for centuries, offering a guiding moral compass that extends well beyond temple walls. The significance of Buddhism (ความสำคัญพระพุทธศาสนา) in the Thai context is deeply embedded in how society navigates change, nurtures unity, and unpacks life’s meaning—providing answers not only for individuals but for the collective Thai psyche.

For many Thai people, the presence and influence of Buddhism can be felt in virtually every aspect of daily life, from morning rituals that begin with making merit (ทำบุญ) to communal celebrations around Buddhist holidays. Understanding the centrality of Buddhism to Thailand illuminates why the faith is regarded not just as a personal spiritual journey, but as the foundation for social cohesion, ethical development, and the country’s historical progression. According to a publication by the Secretariat of the House of Representatives, Buddhism acts as a force that “uplifts moral standards, enshrines peace, and guides citizens towards righteous actions, both at the individual and community levels” (dl.parliament.go.th/handle/lirt/402382).

The Ovada-Patimokkha, or “Patimokkha Exhortation”, stands as a cornerstone of Buddhist doctrine, revered for its profound encapsulation of Buddhist ethical teachings and practical guidance. This key teaching, given by the Buddha to the early Sangha, marks not only a historical and spiritual milestone, but also continues to shape Thai society’s understanding of morality, mindfulness, and communal harmony. Unpacking its depth offers modern readers essential perspective—whether Buddhist or not—on living with wisdom, compassion, and restraint.

The Dhammacakkappavattana Sutta, known in Thai as the “ปฐมเทศนา” or First Sermon, stands at the very foundation of Buddhist teaching. Delivered by the Buddha to the five ascetics at Isipatana (present-day Sarnath, India) just seven weeks after his enlightenment, this moment marks the symbolic “turning of the Wheel of Dhamma.” Understanding the content and significance of this sermon is vital for anyone wishing to grasp the essence of Buddhism and its transformative impact on Thai culture, education, and society (Dhammacakkappavattana Sutta - Wikipedia).

A new Gallup poll finds that more Americans now believe religion is gaining influence in their society, marking a notable shift in public perception after years of secular trends. According to the June 2025 report, 34% of U.S. adults say that religion is increasing its influence in national life, up sharply from just 20% the previous year. Conversely, while a majority—59%—still think religion is losing ground, that proportion has fallen dramatically from 75% in 2024 (Gallup).

Christianity, long considered the spiritual anchor of the West, is now undergoing a historic transformation with Asia increasingly taking center stage, according to the latest research and regional insights from scholars and faith leaders. Recent publications and conferences highlight that not only is the Christian population in Asia growing at a robust pace, but the region’s believers are also becoming influential agents in reshaping global Christianity, sending new missionaries westward and offering unique responses to social change and political pressure. The findings mark a pivotal moment for a religion that, for centuries, was driven by Western missionary expansion, but is now witnessing energetic growth, indigenous leadership, and new theological expressions from Seoul, Manila, Ho Chi Minh City, and beyond.

In a time when mental health challenges loom large for the youngest generation of adults, emerging research—and the experiences of a select group of American “Zoomers”—suggests that saying “yes” to religion and family, while putting limits on social media, may be the keys to a happier life. According to the 2025 World Happiness Report, young Americans aged 18 to 29 ranked just 62nd in overall wellbeing out of 140 countries surveyed for self-reported life satisfaction—significantly lower than the broader U.S. adult population, which placed 24th. However, interviews with young adults who defy this downward trend highlight a set of unexpectedly traditional solutions: nurturing spiritual ties, investing in close familial relationships, and unplugging from the social media treadmill (NY Post).

A remarkable discovery in Jerusalem is reshaping our understanding of early Christian practices and challenging long-held assumptions about gender roles in religious asceticism. Archaeologists excavating a Byzantine-era monastery have unearthed skeletal remains—most notably, a tooth and three vertebrae entwined in chains—that provide the strongest evidence to date that women participated in extreme forms of ascetic self-punishment previously believed to be reserved solely for men. This finding, recently published in the Journal of Archaeological Science, not only broadens the historical narrative of Christian asceticism but also brings new perspectives to global discussions on the evolution of gender and spirituality.

The phrase “Real Buddhism let you ask questions, not dictate answers” has gained resonance both in global discussions about spirituality and within Thailand, Buddhism’s only officially recognized nation-wide religion. At first glance, this provocative statement challenges many assumptions about tradition, faith, and authority. Its significance runs deeper than mere semantics—it gestures toward what some see as the essential, originally intended nature of Buddhist practice and philosophy, a perspective highly relevant for Thai readers living in a society where Buddhism often intersects with culture, education, and public life.

When the leader of the Roman Catholic Church, known as the pope, dies or resigns, it sets in motion a centuries-old process to elect a new spiritual leader for over 1.3 billion Catholics worldwide. This unique tradition, known as the “papal conclave,” may seem mysterious, but its rules are well-established and carefully observed. This article explains the steps in the election of a new pope in clear language, using examples and analogies to help Thai students understand this important global event.