#Society

A recent research study has revealed a fascinating psychological bias: while most individuals believe they are destined for good karma, they tend to expect that others will receive the opposite—bad karma. This counterintuitive finding, highlighted in a new article on CNN Health, offers profound insights into how beliefs in cosmic justice impact our perception of ourselves and those around us.

Karma, a concept rooted in Buddhist and Hindu traditions—and widely influential in Thai society—suggests that moral actions determine future consequences. The study’s results underline how this ancient belief manifests in modern attitudes, with significant psychological and social implications for communities shaped by Buddhist sensibilities like Thailand’s.

Gisele Bündchen, the globally renowned supermodel, is once again in the spotlight, but this time not for her runway achievements or high-profile campaigns. Instead, her recent transition into parenthood has prompted neighbors to speak out about what kind of presence she is within the local community. Following the birth of her newborn son, discussions among locals have drawn attention to Bündchen’s personality beyond her public persona and provided insights into how celebrity parents can influence their immediate environment.

Thai parents are increasingly seeking inspiration from global trends when it comes to naming their children, with a growing number looking for names that embody positive energy and optimism. A recent feature by The Times of India has highlighted a delightful trend: baby girl names that mean “sunshine,” sparking interest among parents worldwide, including in Thailand, who are searching for names symbolizing warmth, happiness, and hope for their daughters’ futures (Times of India).

A wave of research is reshaping the way we understand ideology—not just as a social or political phenomenon, but as a deeply rooted function of the human brain. A recent book by political neuroscientist Dr. Leor Zmigrod, “The Ideological Brain: The Radical Science of Flexible Thinking,” has captured global attention by revealing how our biological wiring underpins not only our convictions but also our openness—or resistance—to evidence and change (Nautilus, NY Times). Why does ideology “taste” so good to the mind, and what makes some of us more likely to become deeply entrenched, even to the point of dogma? The answers emerging from neuroscience offer insight for Thais grappling with political polarization and social change.